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A Muslim force consisting of Arabs and Berbers of about 7,000 soldiers under general Tariq ibn Ziyad, loyal to the Umayyad Caliph Al-Walid I, enters the Iberian peninsula from North Africa. At the Battle of Guadalete, Tariq ibn Ziyad defeats Visigothic king Roderic.
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The governor, al-Ḥurr, moved the capital of al-Andalus to Cordoba, the former Visigothic capital, and moved into the former palace of the Visigothic king, known in Arabic sources as the Balāt al-Lūdriq.
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Abd al-Rahman I, a prince of the deposed Umayyad royal family, refused to recognize the authority of the Abbasid Caliphate and became an independent emir of Córdoba. He had been on the run for six years after the Umayyads had lost the position of caliph in Damascus in 750 to the Abbasids.
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Abd ar-Rahman II was the fourth Umayyad Emir of Córdoba in al-Andalus from 822 until his death. Muhammad I became Emir of Córdoba.
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Pope John X recognizes the orthodoxy and legitimacy of the Visigothic Liturgy maintained in the Mozarabic rite.
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Main Muslim mosque in Toledo converted to a church, Muslim population is sparse. Christians evacuate Valencia in April–May. Almoravid (Mazdali, presumably ibn Tilankan; Muhammad ibn Fatima) occupy the city. Of the Taifa states only Zaragoza, Majorca, and Albarracin remain independent.
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The Muslim rebels in Valencia retreat into the territory controlled by the Mudéjar lord Al-Azraq who holds 8 castles in the Alcalá valley. They seize more castles and continue a successful guerrilla war.
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Inquisition against heresy in Italy was a partnership between the papal inquisitor, usually a Dominican or Franciscan friar, the local bishop and the civic authority; and it is generally considered that the inquisitor was the leading figure, from the mid thirteenth century onwards.
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Nicholas Eymerich was a Roman Catholic theologian in Medieval Spain and Inquisitor General of the Inquisition in the Crown of Aragon in the later half of the 14th century. He is best known for authoring the Directorium Inquisitorum, which mostly summarized previous texts and mores.
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The Massacre of 1391, also known as the pogroms of 1391, was a display of antisemitism and violence against Jews in Castile and Aragon. It was one of the Middle Ages' worst antisemitic outbreaks. Jews in the Iberian Peninsula at this time were generally disliked, and violence against them was common even until the 15th century. The year 1391, however, marked a peak of anti-Jewish violence. Facing death, many Jews converted en masse to Christianism from 1391 on.
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Pope Sixtus IV issued a papal bull, or decree, authorizing the Catholic Monarchs to name inquisitors in order to enforce religious uniformity and to expel Jews from Spain.
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The autos-da-fé (Portuguese for “acts of faith”) were public ceremonies during which sentences against the condemned were read. The first Iberian auto-da-fé took place in Seville in 1481: the six accused were found guilty and executed. Later, Franciscan missionaries brought the Inquisition to the New World.
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It outlines the terms of the upcoming surrender, which guaranteed religious freedom and the retention of property for the Muslim occupants of the captured territory.
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It was an edict issued on 31 March 1492, by the joint Catholic Monarchs of Spain (Isabella I of Castile and Ferdinand II of Aragon) ordering the expulsion of practicing Jews from the Crowns of Castile and Aragon.
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Abu 'abd Allah Muhammad XII, Emir of Granada, relinquishes the last Muslim-controlled city in the Iberian Peninsula to the expanding Crown of Castile, and signs the Treaty of Granada.
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The Catholic Monarchs had to concentrate all their military resources and call on the enthusiastic support of their Castilian subjects to conquer the kingdom in a long and arduous campaign, which ended with the capture of Granada, the capital, in 1492.
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This caused the kingdom to turn exclusively Christian. There are no exact records, but estimates place the number of Jews at the time between 20,000 and 100,000, and the Muslim community is thought to have been considerably smaller.
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On October 31, 1517, Martin Luther posted his Ninety-five Theses against papal indulgences, or the atonement of sins through monetary payment, on the door of the church at Wittenberg, Germany.
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This being a concession to the old-Christian guilds or Germanías which had revolted a few years earlier.