Church history - thomas vincent

  • 100

    ( AD 70) The Fall of Jerusalem

    10 Aug 100 The fall of Jerusalem in A.D. 70 is considered a turning point in the history of Christianity because it scattered the Christians from Jerusalem to the to the rest of the world, availing spread the message from the Jews to the Gentiles. This spreading of Christians eventually led to christondom.
  • 312

    (AD 312) The Edict of Milan

    1 Feb 312 The Edict of Milan, decried by Emperor Constantine of the west (shown) and Emperor Licinius of the east, made it licit in the Roman Imperium to practice any religion. This edict gave Christians back property and licit rights.
  • 325

    (AD 325) The First Council of Nicaea

    27 May 325 The First Council of Nicea was a theological turning point in the history of Christianity by determining who Christ was. It fought the edifications of a man denominated Arius who edified that Jesus was not equipollent to the Father and was not God. The result was the Nicene Creed. This council withal represents the commencement of the church and regime collaborating.
  • 451

    The council of Chalcedon

    The council of Chalcedon was a religious church amassing which took place between October 8th to November 1, 451 A.D, at Chalcedon.the council was considered to be the fourth ecumenical council held by the Great Church Marcian, the most incipient who was the emporrer at the time address the council to endeavor and calm the madness that was occurring during that time in the imperium
  • Dec 25, 800

    (AD 800) The Corination of Charlemange

    25 Dec 800 The coronation of Charlemagne marked a new era in Christianity and in Europe. It showed a new way of life where everything was determined by Christianity (aka the Roman Catholic Church) and protected by secular rulers.
  • Jan 1, 1054

    (AD 1054) The Great Schism

    1 Jan 1054 "The Great Schism of 1054 was a major turning point in Christian history because it brought to a head centuries of East-West cultural disengagement theological differences, and ecclesiastical suspicion. It also symbolized the isolation that would attend the Eastern churches for most of the millennium to follow.