African American Philosophy

  • Booker T. Washington

    educator. Across the landscape of the most anguished era of American race relations (1895-1915) strode the self-assured and influential Booker T. Washington. The foremost black educator, power broker, and institution builder of his time, Washington in 1881 founded Tuskegee Institute, a black school in Alabama devoted to industrial and moral education and to the training of public school teachers.
  • W.E.B. Du Bois

    Historian, sociologist, writer, and civil rights activist. Du Bois was the foremost African-American intellectual of the twentieth century.fits into the history of philosophy between the transcendentalists, pragmatists, and existentialism. Du Bois had a concept of double consciousness, one consciousness of what we do based on our first-person narrative and another consciousness of how other people see us.
  • NAACP founded

    ADuring the civil rightas era many african americans wanted equality in a peaceful way so the NAACP was formed. Among the NAACP's stated goals were the abolition of all forced segregation, the enforcement of the 14th and 15th Amendments, equal education for blacks and whites and complete enfranchisement of all black men.
  • Harlem Renaissance

    In the 1920s, the great migration of blacks from the rural South to the urban North sparked an African–American cultural renaissance that took its name from the New York City neighborhood of Harlem but became a widespread movement in cities throughout the North and West. Also known as the Black Renaissance or the New Negro Movement, the Harlem Renaissance marked the first time that mainstream publishers and critics turned their attention seriously to African–American literature, music, art and p
  • Malcolm X is born

    Malcolm Small or better known as Malcolm X during the time of the Civil Rights Movement. Malcolm had a major part in philsophy durning this time. Malcolm X's philosophy was that Black's should try to become economically independent of the White power structure with businesses and things like that. He was a firm believer in Pan-Africanism, a belief that encouraged unity and solidarity between Blacks in Africa, and those in America, that was made famous largely by leaders such as W.E.B. Du Bois.
  • Frantz Fanon

    Frantz was a Martinique-born French psychiatrist, philosopher, revolutionary, and writer whose works are influential in the fields of post-colonial studies, critical theory, and Marxism. As an intellectual, Fanon was a political radical, and an existentialist humanist concerning the psychopathology of colonization, and the human, social, and cultural consequences of decolonization.In the course of his work as a physician and psychiatrist, Fanon supported the Algerian war of independence from
  • Martin Luther King

    Martin Luther King believed in nonviolence; he had a highly religious background and was inspired by Gandhi in his belief that campaigning should be passive. He essentially believed that equality of race in America would only by achieved through peaceful demonstrations and arguments, rather than simply returning white violence with violence.
  • Ralph Elliosn publishes Invisible Man

    Ralph Ellison's Invisible Man, the archetype of black existentialist literature, is one of the most revered and reviewed novels written by an African-American writer. It presents examples of absurdism, anxiety and alienation in relation to the experience of the black male in mid-1900s America
  • Brown v. Board Of Education

    On May 17, 1954, the U.S. Supreme Court delivered its verdict in Brown v. Board of Education, ruling unanimously that racial segregation in public schools violated the 14th Amendment's mandate of equal protection of the laws of the U.S. Constitution to any person within its jurisdiction
  • Rosa Parks and the Montgomery Bus Boycott

    an African–American woman named Rosa Parks was riding a city bus in Montgomery, Alabama when the driver told her to give up her seat to a white man. Parks refused, and was arrested for violating the city's racial segregation ordinances, which mandated that blacks sit in the back of public buses and give up their seats for white riders if the front seats were full
  • School Intrigration (Little Rock)

    Although the Supreme Court declared segregation of public schools illegal in Brown v. Board of Education (1954), the decision was extremely difficult to enforce, as 11 southern states enacted resolutions interfering with, nullifying or protesting school desegregation. In Arkansas, Governor Orval Faubus made resistance to desegregation a central part of his successful 1956 reelection campaign. The following September, after a federal court ordered the desegregation of Central High School, located
  • CORE Founded

    Founded in 1942 by the civil rights leader James Farmer, the Congress of Racial Equality (CORE) sought to end discrimination and improve race relations through direct action. In its early years, CORE staged a sit–in at a Chicago coffee shop (a precursor to the successful sit–in movement of 1960) and organized a "Journey of Reconciliation," in which a group of blacks and whites rode together on a bus through the upper South in 1947, a year after the U.S. Supreme Court banned segregation in inters
  • Integration of Ole Miss

    By the end of the 1950s, African Americans had begun to be admitted in small numbers to white colleges and universities in the South without too much incident. In 1962, however, a crisis erupted when the state–funded University of Mississippi (known as "Ole Miss") admitted a black man, James Meredith. After nine years in the Air Force, Meredith had studied at the all–black Jackson State College and applied repeatedly to Ole Miss with no success. With the aid of the NAACP, Meredith filed a lawsui
  • Lewis Gordon

    is an American philosopher who works in the areas of Africana philosophy, philosophy of human and life sciences, phenomenology, philosophy of existence, social and political theory, postcolonial thought, theories of race and racism, philosophies of liberation, aesthetics, philosophy of education, and philosophy of religion. He has written particularly extensively on race and racism, postcolonial phenomenology, Africana and black existentialism, and on the works and thought of W. E. B. Du Bois.
  • Emmanuel Chukwudi Eze

    Emmanuel Chukwudi Eze was a Nigerian-born American philosopher. Eze was a specialist in postcolonial philosophy. He wrote as well as edited influential postcolonial histories of philosophy in Africa, Europe, and the Americas.