Conflict of Orders

  • First Secession of the Plebs
    494 BCE

    First Secession of the Plebs

    The Plebs secede from Rome due to a lack of political representation, they rejoined after being granted the Plebeian Council and Tribune of the Plebs.
  • Plebeian Court Gains More Independence
    471 BCE

    Plebeian Court Gains More Independence

    A law was passed that allowed plebeians to organize by tribe instead of curia, making the plebeian council politically independent from patricians
  • The Writing of the Twelve Tables
    451 BCE

    The Writing of the Twelve Tables

    The Decemvirate were put in power to write the Twelve Tables, which would state the law so it could not be abused by the Patricians
  • Second Secession of the Plebs
    448 BCE

    Second Secession of the Plebs

    The plebs secede from Rome as the Decemvirate refuse to cede power back to the consuls and tribunes, causing the Decemvirate to stand down.
  • Passage of the Canuleian Law
    445 BCE

    Passage of the Canuleian Law

    The passage of the Canuleian law which allowed plebeians to marry patricians
  • The Passage of the Lex Licinia Sextia
    367 BCE

    The Passage of the Lex Licinia Sextia

    The passage of this law allowed plebeians to be elected for consul and required that at least on one the consuls be a plebeian.
  • Passage of Plebeian Censor Law
    339 BCE

    Passage of Plebeian Censor Law

    Law required the election of at least one plebeian censor every 5 years
  • The Election of the First Plebeian Praetor
    337 BCE

    The Election of the First Plebeian Praetor

    Election of Q. Publilius Philo, the first plebeian praetor
  • Plebeian Priesthood Law Passed
    300 BCE

    Plebeian Priesthood Law Passed

    Law passed which requires half of the preisthoods be plebeians.
  • Final Secession of the Plebs
    287 BCE

    Final Secession of the Plebs

    The Plebs seceded to Janiculum Hill until the Plebeian Council was granted more authority, not requiring an auctoritas patrum and affecting plebeians and patricians equally