Eucharist

  • 2100 BCE

    Abraham met Melchizidek

    The Meeting of Abraham and Melchizidek is a highly finished modello, or sketch, for one of the Old Testament prefigurations of the Eucharist. This story from Genesis tells of the gifts of bread and wine that Abraham received from the Priest-King of Salem, Melchizedek, after returning from a victorious battle
  • 1300 BCE

    First Passover

    Moses gives instructions to Israelites how to avoid getting killed
  • 33

    Last Supper

    The Last Supper is the final meal that, in the Gospel accounts, Jesus shared with his apostles in Jerusalem before his crucifixion. The Last Supper is commemorated by Christians especially on Maundy Thursday.
  • 33

    Institution of the Eucharist

    At the Last Supper, which took part in the context of the Passover, Jesus draws many of the aforementioned symbolisms and unites them in the Institution of the Eucharist.
  • 375

    The Lamb of God”

    “Behold the Lamb of God, who takes away the sin of the world” (Jn 1:29). John the Baptist refers to Jesus with these words, drawing on the importance of the lamb in the Old Testament.
  • 650

    The Our Father

    In the Gospel of Matthew, a unique word stands out during the Our Father prayer: “Give us this day our daily (Greek: epiousios) bread” (Mt 6:11). Epiousios is not used anywhere else in the Bible, except in Lk 11:3, in the same prayer.
  • Road to Emmaus

    The last chapter of the Gospel of Luke (24:13-35) gives a brief description of the Mass that the disciples would partake in, highlighting the two parts of the liturgy: The Liturgy of the Word and then the Liturgy of the Eucharist. As two disciples were traveling to Emmaus from Jerusalem on the Sunday after the crucifixion of Jesus, Jesus himself draws near them, though they do not recognize him.
  • The Vatican II

    Vatican II also made profound changes in the liturgical practices of the Roman rite. It approved the translation of the liturgy into vernacular languages to permit greater participation in the worship service and to make the sacraments more intelligible to the vast majority of the laity.