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In Republic (and most other works) Plato proposes his theory of forms, which is likely the origin for our modern understanding of natural kinds
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Plato advocates for us to "cut nature at its joints" in order to create natural divisions between objects. He also presents his 'diairesis'.
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Aristotle develops Plato's 'eidos' (species) and introduces 'genos' (genus). He also introduces his 'universals'.
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Aristotle says that the dichotomous divisions in his logical works should not be extended to animals
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St. Augustine suggested that species are God's 'ideal' (Neo-Platonism in Christianity)
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Albertus Magnus wrote one of the early commentaries on Aristotle
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Adopted Arisotelian essentialism and classified plants on the basis of functionally important traits
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Linnaeus expanded Ray's fixed hierarchy to 5 ranks, and focused on a universal classification system using 'essential' (functional) traits, following Cesalpino
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Here Buffon classifies humans into six racial groups, criticises Linnaeus classification system, and presents species as historical entities
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One of a number of updates, here Linnaeus groups humans into four races, and he also suggests that new species can form via hybridisation
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Here Cuvier proposes that earlier taxa have gone extinct due to ancient catastrophes
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Cuvier presents his 'embranchements' classification system, where he suggests that all animals can be divided up on the basis of four body plans
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Develops the concepts of 'affinities' and 'analogies,' which are later developed after various iterations into the modern concepts of 'homology' and 'homoplasy'
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Mill rejects essentialism and views classification as a largely instrumentalist endeavour
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