Eucharist

By Chum393
  • 100

    The last supper

    Jesus is betrayed by Judas.
  • Period: 100 to 200

    Second and Third centuries

    When the apostolic community was no longer on the stage, the evolving liturgy increasingly used, read, and reflected the writings of first-generation leaders like Paul. When Jewish Christians were no longer welcome in the synagogue service, they added prayers, chants, chants, and sermons to the Eucharistic liturgy. Today we recognize this development as the liturgy of the word.
  • 150

    Rite

    St. Justin writes the description of the Rite.
  • Period: 300 to

    Fourth to Eighth Centuries

    Major changes to the liturgy
  • 384

    Latin Language

    The Latin language is the language f the liturgy.
  • Jun 13, 1215

    Fourth Lateran council

    A law was passed granting lay people the right to receive communion at least once a calendar year.
  • Jan 1, 1570

    Pope Puis the V

    Pope Pius published a Roman Missal that explains in detail the ritual of the Eucharist.
  • Period: to

    Debate between Theologists

    Theologians of this time debated the importance of the "real presence" of Christ in the Eucharistic bread and wine. They used the term transubstantiation to describe the mystery of the transformation of the bread and wine into the resurrected body and blood of Jesus, although in the appearance of the bread and wine a feeling was preserved that the consecration was the climax.
  • New Law

    Devotion to the Blessed Sacrament continued to shine, though people rarely received communion until 1910, when Pope Pius X allowed mature children to receive communion and encouraged frequent communion to all believers.
  • Eucharist today

    We celebrate the fair in the local language so that we can better understand what the fair means. The liturgy of the word has a greater meaning. The guidelines instruct the homilist to develop the sermon based on the readings. Sunday readings revolve around a three-year cycle. This emphasis has helped Catholics discover the scriptures. The altar now looks at the people. This invites a better understanding of what happens in the Eucharist.