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Rabbi Zacharias Frankel advocates a more traditional approach to Jewish law, asserting that Jewish law is both binding and adaptable.
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Solomon Schechter is commissioned to lead the Jewish Theological Seminary (JTS) in New York, which becomes the center for Conservative Judaism in the United States
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The Committee on Jewish Law and Standards is established to develop a legal code that would embrace tradition while also allowing for flexibility in Jewish practice.
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The United Synagogue of Conservative Judaism is founded, which brings together congregations and institutions for the purpose of developing and promoting Conservative Judaism.
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The post-World War II era sees a surge in Conservative Judaism, as many Jewish immigrants to the United States, especially from Eastern Europe, seek a middle ground between reform and orthodox movements.
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Conservative Judaism experiences a period of growth as American Jews become more assimilated and sought a middle ground between the strict observance of Orthodoxy and the liberal approach of Reform Judaism.
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The CJLS issues a series of teshuvot (legal opinions) allowing for greater flexibility in traditional halakhic practices. This includes the use of microphones on Shabbat and the ordination of openly gay rabbis and the acceptance of same-sex marriages.
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Conservative Judaism continues to evolve with the times, as the USCJ expands its social action programs and the CJLS addresses new legal questions surrounding modern technology and environmental ethics.
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Conservative Judaism faces challenges as the younger generation of Jews become even more assimilated and many choose to leave organized religion altogether. The movement continues today in the present to evolve and adapt to changing circumstances, with some congregations adopting more liberal practices while others emphasize traditional observance.
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Conservative Judaism faces growing challenges in the form of declining membership and financial constraints. Some synagogues have adopted more liberal approaches to halakha and interfaith relationships in hopes of attracting younger, more diverse members.
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Today, Conservative Judaism remains a vibrant and evolving movement that seeks to balance tradition and change, with a commitment to Jewish law and ethics alongside a concern for modernity and social justice.