Ancient Near Eastern Culture

By ramieve
  • 3500 BCE

    Sumer c.3500-2332 BCE

    Began in the Uruk period
    Peak during the Early Dynastic period
    Declined with the conquest of Akkadian
  • 3500 BCE

    The Warka (Uruk) Vase, c. 3500–3000 B.C.E., 105 cm high, National Museum of Iraq, Baghdad

    The Warka Vase, or Uruk Vase, is a carved alabaster vessel found in the temple of Inanna, goddess of love and fertility. It shows a religious ceremony honoring Inanna, highlighting the ruler’s role in serving the gods. The bottom band shows water, plants, and animals, the middle shows people carrying offerings, and the top shows Inanna receiving gifts—symbolizing the Sumerian belief in divine order and that human life and nature were ruled by the gods.
  • 2900 BCE

    Standing Male Worshipper, c.2900-2600 BCE, gypsum alabaster, black limestone, bitumen, Shell, 29.5 x 10 cm, The Metropolitan Museum of Art, New York City

    Sculptures like these were common in temples, and art historians and archaeologists believe they represented the worshippers who dedicated them to the gods. The figures are shown in a posture of eternal prayer, with large, exaggerated eyes that likely symbolized eternal wakefulness and devotion to the divine.
  • 2332 BCE

    Akkad c,2332-2150 BCE

    -Began with Sargon of Akkad's conquest
    -Declined due to invasion by hostile groups
    -the first empire in history
    -art was focused on kingship, power, and gods
    -more naturalistic
    -kings were viewed as divine
  • 2254 BCE

    Victory Stele of Naram-Sin, 2254-2218 BCE, Limestone, 6'7'' ft, Musée du Louvre, Paris

    The stele’s style uses diagonal lines instead of horizontal registers, and it employs hierarchical scale. Themes include military conquest and kingship. It depicts King Naram-Sin leading his army to victory over the Lullubi, showing him larger than other figures. He also wears a horned helmet, symbolizing divinity. The stele reflects the Akkadian idea of divine kingship, portraying Naram-Sin as both king and god.
  • 2248 BCE

    Head of an Akkadian ruler, 2250-2200 BCE, bronze, Iraqi Museum, Baghdad

    The style of this sculpture is naturalistic, with all the details on the beard and hair that emphasize the ruler’s authority. A theme included is kingship and divine power, showing the Akkadian ruler as both a political and godlike figure. The damage to the eyes was probably intentional, symbolizing how the ruler’s enemies wanted to erase his memory after his downfall. This reflects the Akkadian belief in divine kingship and the growing political power of rulers during Mesopotamia’s first empire
  • 2150 BCE

    Neo-Sumer c.2150-2000 BCE

    began: after Akkads' fall
    peaked: under King Ur-Nammu
    declined: with Amorite invasion
  • 2100 BCE

    Seated Gudea holding Temple Plan, known as “Architect with Plan,” c. 2100 B.C.E., diorite, 93 x 41 x 61 cm, Musée du Louvre, Paris

    This figure depicts Gudea, ruler of Lagash, holding a temple plan, highlighting his role as a pious builder and mediator between the gods and the people. The smooth, idealized figure radiates calmness. It reflects the belief that political authority and religious duty were intertwined, portraying Gudea as both a capable leader and devout servant of the divine.
  • 2100 BCE

    Ziggurat of Ur, c.2100 BCE, mud brick and baked brick, Mukayyar, Iraq

    Massive stepped temple dedicated to Nanna, the moon god, where priests conducted rituals and offerings. The ziggurat symbolized the link between earth and heaven and demonstrates the Sumerian focus on religion and divine kingship.
  • 1900 BCE

    Babylon c.1900-1600 BCE

    Begin- under Hammurabi
    Peaked- 1792-1750 BCE Declined- after the Hittite invasion
  • Stele of Hammurabi, 1792-1750 BCE, basalt, height: 225 cm; length: 79 cm; thickness: 47 cm, Musée du Louvre, Paris
    1792 BCE

    Stele of Hammurabi, 1792-1750 BCE, basalt, height: 225 cm; length: 79 cm; thickness: 47 cm, Musée du Louvre, Paris

    The stele reflects the Babylonian belief that kings ruled by divine sanction. It emphasizes law and justice as central to society, showing that Hammurabi’s authority came from the gods. Themes include law, justice, and kingship. The bottom part lists 282 laws governing daily life, reinforcing that Hammurabi’s power to enforce them was divinely sanctioned by Shamash. It is written in Akkadian cuneiform.