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Saint Nicholas's Day
According to Phyllis Siefker, children would place their boots, filled with carrots, straw or sugar, near the chimney for Odin's flying horse, Sleipnir, to eat. Odin would then reward those children for their kindness by replacing Sleipnir's food with gifts or candy. This practice survived in Germany, Belgium and the Netherlands after the adoption of Christianity and became associated with Saint Nicholas as a result of the process of Christianization and can be still seen in the modern practice -
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Pre-modern representation of Santa Claus
Pre-modern representations of the gift-giver from church history and folklore merged with the British character Father Christmas to create the character known to Britons and Americans as Santa Claus. Father Christmas dates back at least as far as the 17th century in Britain, and pictures of him survive from that era, portraying him as a well-nourished bearded man dressed in a long, green, fur-lined robe. He typified the spirit of good cheer at Christmas, and was reflected in the "Ghost of Christ -
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Santa is also known as Father Christmas
The symbolic personification of Christmas as a merry old figure begins in the early 17th century, in the context of resistance to Puritan criticism of observation of the Christmas feast. He is "old" because of the antiquity of the feast itself, which its defenders saw as a good old Christian custom that should be kept. Allegory was popular at the time, and so "old Christmas" was given a voice to protest his exclusion, along with the form of a rambunctious, jolly old man. -
Condemnation of Santa Claus
Though some elements of Santa Claus have Christian origins, he has become a secular representation of Christmas. As such, a number of Christian churches dislike the secular focus on Santa Claus and the materialist focus that present-receiving gives to the holiday. -
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The American commercial Santa Claus is born
In the late 19th century a group of Sami people moved from Finnmark in Norway to Alaska, together with 500 reindeer to teach the Inuit to herd reindeer. The Lomen Company then used several of the Sami together with reindeer in a commercial campaign. Reindeer pulled sleds with a Santa, and one Sami leading each reindeer. The American commercial Santa Claus, coming from the North Pole with reindeer was born. -
Sinterklaas is Americanized into Santa Claus
In the British colonies of North America and later the United States, British and Dutch versions of the gift-giver merged further. For example, in Washington Irving's History of New York, (1809), Sinterklaas was Americanized into "Santa Claus" but lost his bishop's apparel, and was at first pictured as a thick-bellied Dutch sailor with a pipe in a green winter coat. Irving's book was a lampoon of the Dutch culture of New York, and much of this portrait is his joking invention. -
Children's book on Santa Clause
Later popularization was L. Frank Baum's The Life and Adventures of Santa Claus, a 1902 children's book. Much of Santa Claus's mythos was not set in stone at the time, leaving Baum to give his "Neclaus" (Necile's Little One) a wide variety of immortal support, a home in the Laughing Valley of Hohaho, and ten reindeer which could not fly, but leapt in enormous, flight-like bounds. Claus's immortality was earned, much like his title ("Santa"), decided by a vote of those naturally immortal. Also es -
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Santa Claus in advertisements and fundraising
Images of Santa Claus were further cemented through Haddon Sundblom's depiction of him for The Coca-Cola Company's Christmas advertising. The popularity of the image spawned urban legends that Santa Claus was in fact invented by Coca-Cola or that Santa wears red and white because those are the Coca-Cola colors. In fact, Coca-Cola was not even the first soft drink company to utilize the modern image Santa Claus in its advertising – White Rock Beverages used Santa in advertisements for its ginger -
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Saint Nicolas is helped by a group of Zwarte Piete
Another, more modern, story is that Saint Nicolas lilberated an Ethiopian slave boy called 'Piter' (from Saint Peter) from a Myra market, and the boy was so gracious he decided to stay with Saint Nicolas as a helper. In Belgium Zwarte Piet is still called "Pieter baas", derived from 'Piter'. With the influx of immigrants to the Netherlands starting in the late 1950's, this story is felt by some to be racial. Nowadays Zwarte Piet has become a modern servant who have black faces because they climb -
Saint Nicolas resemblances with Odin
The folklore of Saint Nicolas has many parallels with the Germanic mythology. Saint Nicolas has many resemblances with Odin, like the beard, hat and spear (nowadays a staff) and the cloth bag held by the servants to capture naughty children. Both Saint Nicolas and Odin ride white horses that can fly through the air. The white eight-legged steed of Odin is named Sleipnir. The letters made of candy given by the Zwarte Pieten to the children are reminiscent of the fact that Odin ‘invented’ the rune -
Weihnachtsmann competes Christkind
The Christkind ("Christ Child"), pronounced krisst-kind, is the traditional Christmas gift bringer in regions of Germany, Switzerland, Austria, South Tyrol, Liechtenstein, parts of Hispanic America, in certain areas of southern Brazil. Promulgated by Martin Luther, explicitly to discourage the figure of St. Nicholas, it was adopted in Catholic areas during the 19th century, while it began to be gradually replaced by the Weihnachtsmann ("Father Christmas", a secularized version of Saint Nicholas) -
Modern depiction of Santa's residence
By the end of the century, the reality of mass mechanized production became more fully accepted by the Western public. That shift was reflected in the modern depiction of Santa's residence—now often humorously portrayed as a fully mechanized production and distribution facility, equipped with the latest manufacturing technology, and overseen by the elves with Santa and Mrs. Claus as executives and/or managers. An excerpt from a 2004 article, from a supply chain managers' trade magazine, aptly il