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A popular myth (Jesus) was born
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The New Testament gives no date or year for Jesus’ birth. The earliest gospel – St. Mark’s, written about 65 CE – begins with the baptism of an adult Jesus. This suggests that the earliest Christians lacked interest in or knowledge of Jesus’ birthdate.
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The year of Jesus birth was determined by Dionysius Exiguus, a Scythian monk, “abbot of a Roman monastery.
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Joseph A. Fitzmyer – Professor Emeritus of Biblical Studies at the Catholic University of America, member of the Pontifical Biblical Commission, – writing in the Catholic Church’s official commentary on the New Testament, writes about the date of Jesus’ birth, “Though the year of Jesus birth is not reckoned with certainty, the birth did not occur in AD 1. The Christian era, supposed to have its starting point in the year of Jesus birth, is based on a miscalculation
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The DePascha Computus, an anonymous document believed to have been written in North Africa around 243 CE, placed Jesus birth on March 28. Clement, a bishop of Alexandria (d. ca. 215 CE), thought Jesus was born on November 18. Based on historical records, Fitzmyer guesses that Jesus birth occurred on September 11, 3 BCE.
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Roman pagans first introduced the holiday of Saturnalia, a week long period of lawlessness celebrated between December 17-25. During this period, Roman courts were closed, and Roman law dictated that no one could be punished for damaging property or injuring people during the weeklong celebration.
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In the 4th century CE, Christianity imported the Saturnalia festival hoping to take the pagan masses in with it. Christian leaders succeeded in converting to Christianity large numbers of pagans by promising them that they could continue to celebrate the Saturnalia as Christians.
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The problem was that there was nothing intrinsically Christian about Saturnalia. To remedy this, these Christian leaders named Saturnalia’s concluding day, December 25th, to be Jesus’ birthday.
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Christians had little success, however, refining the practices of Saturnalia. As Stephen Nissenbaum, professor history at the University of Massachussetts, Amherst, writes, “In return for ensuring massive observance of the anniversary of the Savior’s birth by assigning it to this resonant date, the Church for its part tacitly agreed to allow the holiday to be celebrated more or less the way it had always been.”
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The Reverend Increase Mather of Boston observed in 1687 that “the early Christians who first observed the Nativity on December 25 did not do so thinking that Christ was born in that Month, but because the Heathens’ Saturnalia was at that time kept in Rome, and they were willing to have those Pagan Holidays metamorphosed into Christian ones.” Because of its known pagan origin, Christmas was banned by the Puritans and its observance was illegal in Massachusetts between 1659 and 1681