BYZ+ROM+GOTH

  • Period: 330 to 1062

    Byzantine Art

    With Byzantine proceeding the Roman Empire, Christianity is now a fully fledged religion with it's icons and stories permeating art during this era. Although, Iconoclasts are apprehensive of idolatry the Church uses mostly 2-dimensional artworks to prevent iconoclasm and to delineate the sacred realm. Art during this time was didactive and meant to enforce religious, political, and social rules.
  • Hagia Sophia, Isidore of Miletus and Anthemius of Tralles (architects), Istanbul, c. 532–37 C.E. Byzantine
    537

    Hagia Sophia, Isidore of Miletus and Anthemius of Tralles (architects), Istanbul, c. 532–37 C.E. Byzantine

    Commissioned by Emperor Justinian, the Hagia Sophia denotes the power of divine rule during this era. The dome-oriented cathedral has been destroyed and rebuilt throughout the centuries; the building we see today is made up of multiple cultures and histories.
  • Justinian Mosaic, c. 547 C.E. Byzantine
    547

    Justinian Mosaic, c. 547 C.E. Byzantine

    Surrounded by religious and military officials, Emperor Justinian corroborates his political and religious power through the use of medieval hieratic scale and sacred symbolism.
  • Theotokos mosaic, 867 C.E. apse, Hagia Sophia, Istanbul, Byzantinel
    867

    Theotokos mosaic, 867 C.E. apse, Hagia Sophia, Istanbul, Byzantinel

    Following the end of Iconoclasm, the Byzantian Emperor exalts the icon of the virgin and child gloriously. Surrounded by light of the church and gold leaf, it is clear church emphasizes the power of images to move one spiritually and emotionally.
  • Period: 1000 to 1200

    Romanesque Art

    In Romanesque art we witness the continuation of art functioning as a biblical storytelling device to the masses. The domination of Christianity is highlighted by the Pilgrimage where individuals would travel to sacred sights in search of atonement. Architecture during this period is reminiscent of the Roman Empire being austere and grounded.
  • Period: 1100 to 1400

    Gothic - Italian Gothic

    Depictions of Jesus Christ have evolved to reflect and influence the social-religious schema. Gothic art continues to function as a mode of Biblical story telling, this time emphasizing emotion through the humanization of Christ. Similarly, Architecture has evolved to embody the sacred realm of God with a focus on light and verticality.
  • Last Judgment tympanum, Church of Sainte‐Foy, France, Conques, c. 1050–1130, Romanesque
    1130

    Last Judgment tympanum, Church of Sainte‐Foy, France, Conques, c. 1050–1130, Romanesque

    In one of the pilgrimage sites, we find the story that is The Last Judgement. As a tympanum viewers are greeted with moral reminders of devotion and atonement to prevent damnation into hell.
  • Winchester Psalter Psalter of Henry of Blois c. 1129-1171 Miniature Painting Vellum 12.6” x 8.75” British Library, Romanesque
    1171

    Winchester Psalter Psalter of Henry of Blois c. 1129-1171 Miniature Painting Vellum 12.6” x 8.75” British Library, Romanesque

    Illuminated manuscripts became increasingly popular as portable art was able to convey stories and values of Christianity. Here we find the chaos of hell, one may find themselves in here if they do not atone for their sins. These narratives mean to evoke a spiritual transformations of society at the time.
  • Virgin and Child in Majesty, c. 1175-1200, made in Auvergne, France, walnut with paint, tin relief on a lead white ground, and linen, 31 5/16 x 12 1/2 x 11 1/2 inches / 79.5 x 31.7 x 29.2 cm (The Metropolitan Museum of Art), Romanesque
    1200

    Virgin and Child in Majesty, c. 1175-1200, made in Auvergne, France, walnut with paint, tin relief on a lead white ground, and linen, 31 5/16 x 12 1/2 x 11 1/2 inches / 79.5 x 31.7 x 29.2 cm (The Metropolitan Museum of Art), Romanesque

    In this Theotokos, Christ is represented as a homunculus, a baby of adult proportions, implying his perfection and wisdom. This idea is emphasized by his mother framing him in her throne-like posture.
  • Crucifix and Eight Stories from the Passion (Christus patiens), also known as the 434 Cross, c. 1240, tempera on panel, 247 x 201 cm, Italian Gothic
    1240

    Crucifix and Eight Stories from the Passion (Christus patiens), also known as the 434 Cross, c. 1240, tempera on panel, 247 x 201 cm, Italian Gothic

    The panel depicting his Crucifixion is ornamented with the passion of Christ. His face evokes a deep sorrow meant to move the viewers, reinforcing the humanity of seeing him as a man rather than a triumphant God.
  • Notre Dame de Paris, c. 1163-1250 (photo: Steven Zucker, CC BY-NC-SA 4.0)
    1250

    Notre Dame de Paris, c. 1163-1250 (photo: Steven Zucker, CC BY-NC-SA 4.0)

    Opposing the former Architecture of the Romanesque period, patrons found themselves carving out spaces to be closer to God. As a result, Cathedrals evolved to be vertically and light-oriented, featuring pointed arches and large rosette windows to demarcate a new era for sacred spaces.
  • Röttgen Pietà, c. 1300–25, painted wood, 34 1/2″ high (LVR-LandesMuseum Bonn), Gothic
    1325

    Röttgen Pietà, c. 1300–25, painted wood, 34 1/2″ high (LVR-LandesMuseum Bonn), Gothic

    The Rottegen Pieta from Germany posits a grotesque image of Jesus Christ. The shift from depicting Christ as godly versus a man who suffered is explicit in his sorrowful facial expression, these depictions evoke more emotional responses rather than spiritual.